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Awakenings March 26, 2025

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In the middle of the Eighteenth Century a series of great revivals swept through the British colonies.  Collectively they have become known as the First Great Awakening.  This was a manifestation of the great Evangelical movement which was also sweeping the British Isles.  Preachers thundered from hundreds of pulpits assuring people that Christ’s millennial return was imminent and that they needed to get right before He came.  This great wave of revivals also was marked by mass conversions of colonials, Indians and salves.

While it is a common belief that people came to America to find religious freedom in many cases that was neither the intent nor the experience.  It should be remembered that the Europe of that time was preeminently a land of established churches.  This had been a part of the peace formula that eventually ended the Thirty Years War.  Each sovereign could choose his own brand of Christianity and then everyone in their country was expected to believe and practice the same way.  Usually there was a state supported church that everyone paid for with their taxes and which everyone was expected to attend.  The church and state were so tightly united that to be a religious dissenter was considered the same as being a traitor to the realm.

It was from such a world that people came to America.  Those who did come for religious freedom such as the Puritans did not come for religious toleration.  Instead when they set up their colonies they were as intolerant to others as the state church had been to them in England.  Where religious toleration was practiced such as in Maryland or Pennsylvania it was very much the exception as opposed to the rule.  The whole idea of the separation of church and state was not only foreign to most Eighteenth Century Europeans it was thought of as an aberrant idea which was detrimental to society and the general welfare.

Established churches fostered clergy who were dependent on government for their living and were thus usually compliant when it came to not preaching anything that could be considered as revolutionary or dangerous.  Many of the churches even had lectionaries which proscribed not only what scriptures where read at what season but also what the topics of the sermons should be that accompanied those scriptures.  To deviate was to invite retribution and often the loss of position.   It was on the frontier that change was possible as the people themselves would often band together and build a church bringing in their own clergy who were then not dependent on the colonial government but instead governed by the congregational leaders.  

In addition as the century progressed new religious ideas began to circulate.  People began hearing of a God who was different than the dour, judgmental God of the Puritans or the lax accept anything God of the Established churches.  Instead they began hearing of a God who was rational, a God who loved and a God who was interested in the affairs of men.

Revivals

Revivals have always seemed to flow in waves, a brief intense period of activity followed by a trough of relatively quiet acceptance for the status quo.  Revivals are usually sparked by preachers who are good speakers and by ideas which reach out and touch masses of people.  Revivals spread by word of mouth and by the traveling of popular preachers to new locals.  Revivals are usually emotional responses to emotional pleas.  Often they are accompanied by physical manifestations such as the quaking of the Quaker revival.  

In the frontier revivals of the Eighteenth Century in America it was often the preaching of the doctrine of God’s grace alone as being sufficient to bring a person to a personal experience of salvation as opposed to religious obligations or monetary giving.  The frontier people could readily accept this and could then propose to change their way of life to match what they were taught God demanded of them, clean living and righteous behavior.

Preachers

Jonathan Edwards was one of the primary preachers who sparked the First Great Awakening.  He was second generation preacher who had been brought up to be a minister and who took his avocation as a calling from God.  He preached many famous sermons which left people emotionally responsive and ready to claim they had been changed forever, this wave of revival sparked by Edward’s sermons swept throughout the North and moved fitfully along the frontier.

As this first great wave of revival seemed about to sputter to a close another famous preacher arrived from England who was destined to have a lasting impact on American society and religion. In England George Whitfield was greatly influenced by reading a book written by Jonathan Edwards entitled A Faithful Narrative of a Surprising Work of God which was his account of the surge of revival which had so impacted the colonies. In this work Edwards not only spoke of how this revival had moved from one area to another he also described the style of preaching and service which had been the catalyst for the religious happenings.  These styles were then replicated by many other preachers who saw varying degrees of response but whose emulation created a type of similar experience that was pointed to itself as a sure sign that this revival was from God.

The emotional and sensational (for the times) style that Whitfield developed in response to the reports from America put him at odds with the rationalistic and formulaic patterns of the established church.  Whitfield was a dramatic and forceful speaker who was soon drawing immense crowds, crowds too large to fit in any churches so he began preaching in the streets and fields, anywhere he could draw a crowd.  

In 1739 Whitfield crossed the Atlantic becoming the first popular celebrity who was able to WOW the crowds on both sides of the Atlantic.  He toured from Maine to Georgia speaking in churches and in fields and everywhere he went he created a sensation.  He became fast friends with Ben Franklin who in turn used his publishing prowess to promote the English preacher.  Franklin was a committed rationalist and didn’t believe in Whitfield’s type of emotional responsive religion but he considered Whitfield to be an exceptional entrepreneur and he appreciated his ability to promote himself.  This was a mutually beneficial relationship.  Whitfield allowed Franklin to republish his sermons which proved a successful means to increase the circulation of Franklin’s newspaper.   As a matter of fact the demand for Whitfield’s sermons in printed form led to a massive increase in the number of pages printed in the next few years.

By the time Whitfield had returned to England in 1741 he had set in motion the religious revival collectively known as the Great Awakening.  This was sustained after his departure by a multitude of preachers, many of them on the frontier.  This religious revival had a positive effect on the customs and manners of the people.  It also inspired many to learn to read so that they could study the Bible.    This affected mainly the evangelicals such as the Baptists and the Methodists as opposed to the stricter Calvinists and the nominal Anglicans sweeping masses of new believers into the evangelical churches.  The emotional preaching elicited emotional responses and many people were said to dance and sing, to wail and fall under the influence of the stridently emotional and evangelical preaching.

As the revival swept through the colonies it became divisive.  The evangelical preachers found themselves denied the pulpit in many established churches.  Undeterred these itinerant preachers followed the example of Whitfield and instead began preaching in fields and street corners.  In some cases these itinerant preachers began preaching against the established preachers who had locked them out.  One is especially well remembered, Reverend Gilbert Tennent preached sermon, “The Danger of an Unconverted Ministry.”  In this sermon Tennent indicted the established clergy as being unregenerate.  He also said that in many cases they lacked a personal experience with Christ which he and other itinerant preachers said constituted the only credential which gave someone the qualification to preach.

These divisions solidified into what were called the New Lights and the Old Lights.  The New Lights were the supporters of the revival movements and believers in the emotional personal experiential type of religion the revivalist preached.  The Old Lights rejected the religion preached by the revivalist because it was not rational and too much based upon experience instead of tradition and received knowledge.

A further division was generated within the ranks of the New Lights themselves.  This was between the Moderates and the Radicals.  The Moderates accepted any minister or church that would accept the Revivalists and their message.  The radicals went further than any of the primary preachers themselves stating that organized religion itself was corrupt.  They extolled the emotional and physical responses found in the most intense revivals as the only true signs of the working of God.  They went so far as to condemn not only the churches and the rationalistic preachers but the government and any other man-made institution claiming that only those who had experienced the divine move of God as evidenced by the emotional and physical signs had any authority.  

The radicals soon had the churches bubbling and boiling with controversy.  Those who stayed with churches strove to convert these institutions into radical havens for the truly born-again.  To do this they sought to expel any they perceived as being unconverted including ministers.  Where they constituted a minority they agitated constantly for change.  Where they constituted a majority they pushed through their agenda.  In many cases this led to church splits as one side cast the other side out.  In many Congregational churches when the minority radicals were tossed out they would join the Baptists who had been totally taken over by the Radicals.

In the South

The Great Awakening burned primarily in the New England and the Middle Colonies and along the frontier.  It came belatedly to the South.  It wasn’t until after 1743 that the revival began to burn bright in Virginia and the Carolinas.  In these areas it was the Baptists who carried the torch and set it to the dry chaff of the frontier.  They moved swiftly and cheaply.  A Baptist minister was typically not an educated or genteel person.  They were instead often as common as the people they preached to having been just like them before they had themselves been revived.  The Preachers not only moved and lived cheaply, something that couldn’t be said about the established and the denominational preachers who required massive support, they also replicated themselves constantly.  Many a town drunk heard the gospel according to the evangelical itinerant Baptist preachers, accepted Christ as their personal Savior and almost immediately began to preach themselves.  These fast moving easily replicated preachers spread the Baptist style and brand of Christianity far and wide across the South and it is still evident today, when a full 16% of all Christians in the South consider themselves some kind of Baptist.

The Great Awakening also brought a renewed interest in the conversion of slaves and Indians.  Many were preached to and many came forward to accept Chris as their personal Saviort.  However, many were also shocked when the discrimination and prejudice that existed between them and the dominant society continued unchanged after their conversion.  

As is always the case, soon the fire of revival began to dim.  Beginning in the 1740s the moderates among the New Lights preachers made peace with the Old Lights and they once again united with one denomination after another, they basically agreed to disagree about some matters but to refrain from denouncing each other or condemning each other as unbelievers.  The Radicals primarily retreated into the Baptist fold while those among the Old Lights who could not abide any accommodation even with the moderates tended to retreat into the Anglican Church with its prayer book and strict liturgy.

From the Book America by Dr. Robert Owens available from Amazon in paperback and Kindle.

God Will Never Let You Down March 25, 2025

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In “God Will Never Let You Down” S4 / E16 of I Took a Right Turn: After our usual weather report and assorted gibberish we  move on to play a few songs from the great Pentecostal Revival songs that let us know God is with us: The Latter Rain, Got Any Rivers, and a classic from Andre Crouch: Through it All.  Then we share one of our homegrown songs: He Woke Me Up This Morning, a song that speaks to the faithfulness of God.  Opening the Bible, we look at I Corinthians 10:11-14.   This passage that lets us know that no matter how great the trial God will never desert us.  Robert reads another chapter from his book America Volume One: Colonial History – Chapter 15: “Awakenings.”  Each episode this season includes a reading of one chapter from this book.

The text of these readings is posted the day after the release of each episode at www.itookarighturn.com and www.drrobertowens.com  All of Robert’s thirty-nine books are available in paper back and kindle through Amazon.  We also invite everyone to visit our online art store, The Pair a Docs Shop where we offer our original paintings, prints and merchandise.

An excerpt from New Old Sayings Volume Two by Dr. Robert Owens March 24, 2025

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God may take us through places we don’t understand to get us to where He wants us to be.

This is an excerpt from New Old Sayings Volume Two by Dr. Robert Owens. This and all his books are available from Amazon in paperback or kindle at

An excerpt from New Old Sayings Volume Two by Dr. Robert Owens March 23, 2025

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God isn’t in a hurry we are.

This is an excerpt from New Old Sayings Volume Two by Dr. Robert Owens. This and all his books are available from Amazon in paperback or kindle at

An excerpt from New Old Sayings Volume Two by Dr. Robert Owens March 22, 2025

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In the end there won’t be time to get ready, we must be ready.

This is an excerpt from New Old Sayings Volume Two by Dr. Robert Owens. This and all his books are available from Amazon in paperback or kindle at

An excerpt from New Old Sayings Volume Two by Dr. Robert Owens March 21, 2025

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When we’re tempted let’s do the same thing Jesus did, throw the book at the devil; it is written, it is written, it is written.

This is an excerpt from New Old Sayings Volume Two by Dr. Robert Owens. This and all his books are available from Amazon in paperback or kindle at

An excerpt from New Old Sayings Volume Two by Dr. Robert Owens March 20, 2025

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If the devil can’t defeat you, he will try to distract you.

This is an excerpt from New Old Sayings Volume Two by Dr. Robert Owens. This and all his books are available from Amazon in paperback or kindle at

The Atlantic March 19, 2025

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That the Atlantic Ocean was a barrier between the Old World and the New was attested to by the thousands of years the Americas lay in splendid isolation.  Sporadic contact by the Norse, Irish fisherman and the stray mariner blown off course did nothing to end the nearly insurmountable barrier.  Then as the technological expertise of the Europeans advanced, as their navigation skills developed a crack was made in the wall by Columbus.  He was soon followed by larger and larger Spanish expeditions in the middle latitudes and Portuguese in the south.  Soon their empires rivaled Rome and shifted the balance of power in Europe in favor of the Iberians.

The emerging powers of England, France and the Netherlands soon began to prey upon the rich Spanish, then to explore and settle on their own further north.  The initial trickle of explorers, adventurers and traders soon became a flood and then a torrent as the wealth and opportunity of the Americas beckoned.  

 English built their colonies along the Eastern seaboard of North America wedged between the Spanish in Florida and the French in Canada.  One after another the colonies sprang to life, Virginia, New England, the Carolinas, and the Middle Colonies all became consumers of English manufacturers and shippers of raw materials and produce.  The Atlantic trade grew from a one-way supply line for precarious adventures on the edge of a wilderness into a well-oiled machine moving cargo in both directions and fueling a booming English economy.  It also provided the impetus and the means to build the largest merchant fleet and the most powerful navy in the world.  In less than 150 years the Atlantic Ocean went from being a barrier to being a conduit, from being an impediment to being a facilitator and England grew from a poor kingdom on the edge of Europe into a world-shaking empire.

Diversity:

An interesting demographic shift took place in the English colonies that was not paralleled in the colonies of its rivals.  This was a development that would have dramatic impact on the later development of the British colonies as well as upon the subsequent growth of the United States.  The growth of the colonies began to have a beneficial effect on the homeland.  The rise in exports and in the shipping, trade led to a boom in the British economy which in turn led to a drop in the number of people who wanted to immigrate to the colonies.  This conundrum could have led to a self-defeating spiral however the British came up with a novel idea; they sought to entice people of other nationalities to immigrate to their colonies.

The other European colonial powers, France, Spain and the Netherlands followed a policy of exclusion and consequently the populations of their colonies remained small and in the New World small eventually meant vulnerable.  Eventually this became an instance where size really does matter because the British colonies with their much larger populations were able to absorb both the Dutch and the French colonies in North America in many ways because of their denser population.

In a Europe divided by nationality, language and custom how did the British crown manage to entice multiple tens of thousands of non-English to settle in their lands and become productive and supportive citizens?  First, they turned to their newly absorbed neighbor Scotland.  The two countries had been united ever since James VI of Scotland became James I of England.  However, they had remained separate kingdoms with one king each with their own parliament, military, treasury, etc.   In 1707 the two nations permanently united to form Great Britain.  Enticing the Scots with a similar but better climate and more economic opportunity they soon replaced the English as the number one source of colonists for North America. 

But this was not enough to keep the boom going so the British turned to the people of Germany.  Germany at the time was divided up into many small independent kingdoms, principalities and other types of realms.  In theory and on paper the majority of them were united into the Holy Roam Empire with Austria as the usually dominant Hapsburg leader.   This was the political reality but the functional reality as experienced by the people was that of a fractured and divided Germany where economic growth was curtailed by local jealousies and international weakness.  This unsettled life fostered discontent and a desire for more opportunity.  These desires were exploited by the British and soon a torrent of German colonists headed across the Atlantic to swell the population of the British North American venture.  The Germans had another benefit; they were by heritage enemies of the French and therefore could be counted on to side with their new government against their ancient enemy.

One major incentive that the British provided was the opportunity to become citizens of the Empire.  All an immigrant had to do was live in the colonies for seven years, swear allegiance to the king, take communion in a Protestant church and pay a small fee and they became a citizen with the same rights and privileges any natural born Englishman.  This process built a loyal population that within a generation became British in culture, custom and loyalty which combined with the increasing birthrate a larger population automatically provides soon led to the exponential growth of British North America.  This growth in turn led to such a difference in size that by the time the final show down with France arrived the ultimate victory was almost a foregone conclusion based upon demographics alone.  

The Atlantic as a Conduit for Information:

No longer a barrier the Atlantic became a well-travelled and well-known conduit for trade, immigration and information.  Initially the colonies had been further away in time from Britain than the International Space Station is from Houston.  Once the colonists arrived in the New World they were effectively cut off from European news and information dependent upon the occasional ship and if they were in the back country perhaps an itinerant merchant with news that was perhaps months if not years out of date.

As the colonies grew and as the Atlantic passage became a well-traveled road these conditions changed.  Newspapers began to proliferate, and people began to expect some form of regular contact between the New and the Old World.  This brought the colonists into much deeper affinity with the Empire.  They no longer felt abandoned at the edge of a howling wilderness, they instead began to see themselves as citizens of a powerful and expanding power.   While the largest newspapers were all found in coastal cities there were also several in the interior.  All of these helped to integrate the colonies as they were shared and read by one person after another.  These multiple news sources didn’t dwell on local news instead they sought to have broader appeal hoping for the hand-to-hand currency that would garner a broad support and a growing reputation.  Therefore, they used their locations either on the coast or at some other hub of communication to re-print news from Europe in general and England in particular.  What this accomplished was a diminishing of the natural impact of sectionalism or localism and an enhancement of the British character and Imperial outlook of the population.

The Atlantic as a Conduit for Commerce:

What had once been an exclusively one-way trade, Homeland to colonies developed into a vigorous two-way trade and then into a multi-national trade that constantly grew as the export of raw materials increased the colonials prospered and they began to desire much more than the bare necessities.  The richer they became the more luxury items they demanded.  The traders in Europe were only too glad to extend credit and although the volume of merchandise heading from America to Europe constantly grew it could not keep pace with the desire for the finer things in life.   Consequently, the upper echelons of Colonial society found themselves in a debt spiral that for many kept them only one bad harvest away from ruin.

The increased economic activity highlighted one important thing, the average person in America was better off economically than the average person in Britain.  They not only had a much greater opportunity to own property they also had a greater opportunity to rise in the social scale.  In Britain society was highly stratified and the majority people remained in the class in which they were born.  Indeed, the hereditary nobility had a vested interest in maintaining such a tightly knit system of social control.  

In the American colonies many of the richest planters rose from nothing often from being an indentured servant.  Another contributing factor was that the colonies were virtually exempt from Imperial taxes.  The tax burden in Britain was often crushing to pay for wars and the constant need to maintain a military establishment to protect and expand the empire.  However, this colonial prosperity and social mobility was not universal.  Especially in the cities there was inequality and often crushing poverty.  In the winter when ice would close the Northern harbors, and almost all trade would cease there were particularly hard times from the urban poor.  Of course, poverty is always a relative term.  The poor of the colonies were usually better off than the street dwellers and beggars of European cities.  Even the tenant farmers who toiled from sun to sun for someone else and who often found themselves so hopelessly in debt to their patrons that it became a life-long sentence were better off than most of the peasants of Europe.

And there was also the frontier.  Always off in the distance was the frontier, the ragged expansion horizon that constantly moved west.  Here was a place where people could get a new start often with as little investment as an axe and some hard work a man and his family could carve a farm out of the forest and build a self-sufficient if not prosperous life.  However, this was no panacea and no guaranteed pathway to success.  Many people were unsuited to frontier life.  Others shipwrecked on the shoals of resistance from those who got there first or from the indigenous people who stubbornly thought that their land was still their land.

The Export Trade

As the Eighteenth Century matured the growing export sector became more and more important.  The race for subsistence had been won in most places and the rich lands were being exploited in more productive ways.  Tobacco, rice, indigo and timber products led the way.  Many grew rich from the trade, and they then sought ways to enjoy that wealth.  Following the lead of European elites the rich in Americas worked to build bigger and better houses furnished with fine China and staffed with liveried servants.  Even on the frontier the successful wanted to display and enjoy their material success.

The relationship between the Homeland and the colonies was just as it was designed to be under the mercantilism which was their driving economic policy.  The colonies furnished the Homeland with raw materials and then using the funds generated by the exportation of the raw materials purchased manufactured goods from the budding industrialists of the Homeland.  It was a circular trade that kept all the funds within the Empire and contributed to the strength of Great Britain at every turn.

The prosperity of the great planters and the large farmers developed into a desire to live what they termed a genteel life, refined far beyond anything earlier generations of colonists could have imagined.  The increased information provided by the colonial newspapers and the increased travel inspired and facilitated by the improving system of roads tended to homogenize and unite the upper echelons of society throughout the colonies and even with those of the Homeland.  A sense of caste and class was born that was alien to the egalitarian milieu of the frontier.   

One aspect of the large percentage of non-English immigrants that the Eighteenth Century brought to America was the development of a pluralistic society.  All of the European societies that sought to colonize America were either to a lesser or greater extent xenophobic.  They all saw themselves as the standard for development and society.  None of them was especially partial to the culture of others and all of them lived in a world of them and us.  If you weren’t one of us, you must be one of them.   The mixing of the English, the Scots, the Irish and the Germans combined with the leveling experience of the frontier produced a new type of society wherein people related to those with similar experiences instead of those with the same ancestry.  

The Slave Culture

The majority of those who came to America in the Eighteenth century were not immigrants from Europe seeking freedom and opportunity.  They were instead enslaved Africans kidnapped in West Africa by other Africans and sold into perpetual bondage.  Over a million slaves were imported mainly by the British.  This vast enterprise in human trafficking greatly enriched the British Empire, allowing them to surpass their rivals in the production of sugar and tobacco.  There was an outlandish death rate that kept the African slaves from becoming an overwhelming majority even though in many areas they did become a majority.  While millions were brought in hundreds of thousands died from overwork and disease.  The horror and violence necessitated by a slave culture degraded both the slave and the master.

There was quite a difference between the culture of slavery as practiced in the northern colonies and the southern.  In the north there were no great plantations and no crops such as rice or tobacco which lent themselves well to slave gangs.  Therefore, from the beginning the number of slaves in the north was much smaller than the number in the South.  Whereas the slave holders of the South encouraged the slaves to wed and have children looking to grow their own crop of servants as opposed to buying them. The slave owners of the North discouraged this practice and in fact kept a much larger proportion of male slaves to female thus precluding any massive number of marriages among their slaves.

The African people in America in many subtle ways attempted to maintain their diverse cultural heritages but as time and contact with whites and other Africans from divergent cultures progressed the African American culture was born as a blend of all these influences.  In the face of unspeakable and unconscionable brutality they survived and eventually thrived despite all they had to endure.

From the Book America: Volume One Colonial History

Claim Your Inheritance March 18, 2025

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In “Claim Your Inheritance” S4 / E15 of I Took a Right Turn: Our usual greetings include the weather report and assorted gibberish.  Moving on from our silliness we play a few fun songs that help build us up in the Lord: I Will Enter His Gates, Listen to Me Devil, and a good old revival song: Soon and Very Soon.  Next comes one of our homegrown songs: Hello Jesus, a song that shows we can still be who we are even when we praise God.  Looking into God’s Word we open Galatians 4:4-7.  In this passage we see we are adopted as children of God in and through Christ Jesus.  Robert reads another chapter from his book America Volume One: Colonial History – Chapter 14: “The Atlantic.”  Each episode this season includes a reading of one chapter from this book.

The text of these readings is posted the day after the release of each episode at www.itookarighturn.com and www.drrobertowens.com  All of Robert’s thirty-nine books are available in paper back and kindle through Amazon.  We also invite everyone to visit our online art store, The Pair a Docs Shop where we offer our original paintings, prints and merchandise.

An excerpt from New Old Sayings Volume Two by Dr. Robert Owens March 17, 2025

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Being good isn’t the way to heaven, being forgiven is.

This is an excerpt from New Old Sayings Volume Two by Dr. Robert Owens. This and all his books are available from Amazon in paperback or kindle at